О курсе

In this course, we critically examine the idea of “America” and what it means to be an “American.”  Access to Americanness is shaped by factors such as class, race, ethnicity, gender, sexuality, religion, mobility, and second chances —categories which themselves change in meaning over time. American Icons are objects, images, and symbols of identification, which represent the United States and are associated with the idea of America both at home and in the global world. The significance of American icons derives not solely from their own internal qualities, but often from the qualities and ambitions that they have come to represent for others. Through a critical examination of their creation, dissemination, and legacies, this course explores the variety of meanings that these figures and symbols have come to represent. Along with conventional, we will look for examples of icons that disrupt, and challenge traditional narratives.

 

Throughout the semester we will return again and again to some of the foundational questions:

 

  • What does it mean to be an “American”?
  • What are the central myths, promises, and ideas behind the United States?
  • How do those icons represent ideas about freedom, individuality, democracy, mobility, second chances, masculinity and femininity, race and class?
  • What is “American Exceptionalism,” and how do we explain its staying power in the American imagination?
  • How have different people imagined what it means to be an American?
  • How do these visions both reflect and help to shape the boundaries that define who belongs within the nation and who gets excluded?
  • And given the nation’s historically shifting contours, the projection of US power in today’s world, and the global flows of people, money, ideas, cultural artifacts, and capital, where is “America” to be found today?

 

Students will interpret various artifacts: essays, literary texts, autobiographies, photographs, films, music, architecture, historical documents, legal texts, etc. The course intends to heighten the proficiency in English language academic skills as well as enhance critical thinking skills, providing richer, more complex and nuanced understanding of American culture.

  • Пререквизиты

    Course expectations:

     

    1. Weekly Responses to Content = Responses to the weekly theme in a form of short written or multi-media feedback. The response will identify the main point(s) made by the author(s) of that week’s assigned material, briefly explaining what are the authors trying to say about America?
    2. Discussion Leader = Each student selects a week in which they wish to serve as the discussion leader for the seminar. Responsibilities include preparing a question or statement that may be used as a basis for class discussion, identifying key points made by the author(s), exploring why those points mattered at the time they were made and why we should think about them today, and organizing seminar time in such a way to encourage discussion.  For each meeting, each student will prepare a question or statement that may be used as a basis of discussion for the assigned work.
    3. Participation in the Discussion = Students participation and respectful attention to others’ participation are the bases of this seminar.

Преподаватели

  • Тамрика Хвтисиашвили

    Tamrika Khvtisiashvili is a linguist, cultural anthropologist and an artist with a Ph.D in Theoretical Linguistics and Anthropology, Bachelors in Film Making and Masters in Language Teaching. Her dissertation research was on linguistic documentation and revitalization practices of indigenous and endangered languages. She developed strong interest in the rights of minority languages and its speakers and identity constructions in the areas of conflict. From ealry on, she championed social justice issues, advocating for the oppressed, people with less power and wronged populations. She has spent last 10 years as a consultant and contract worker for numerous U.S. Embassy initiatives around the world, teaching at universities and conducting many workshops, often finding herself in geographies with political and social conflict. Aside from being an educator she actively pursues her passions in film, radio and arts. She is an accomplished radio host, filmmaker, writer and conceptual artist. Born and raised in Tbilisi, Georgia by a Georgian father and Russian mother, she went to study in the United States at the age of 16 and never came back. She believes that our roots define us, but we reinvent ourselves daily. /// лингвист, культурный антрополог и художник, кандидат наук по теоретической лингвистике и антропологии, бакалавра по кинопроизводству и магистра по преподаванию языков. Ее диссертационное исследование было посвящено лингвистическому документированию и практикам возрождения коренных и исчезающих языков. Она проявила большой интерес к правам языков меньшинств и их носителей, а также к конструкциям идентичности в зонах конфликта. С самого начала она отстаивала вопросы социальной справедливости, выступая в защиту угнетенных, людей с меньшей властью. Последние 10 лет она провела в качестве консультанта и контрактного работника в многочисленных инициативах посольства США по всему миру, преподавая в университетах и ​​проводя множество семинаров, часто оказываясь в регионах с политическими и социальными конфликтами. Помимо работы в сфере образования, она активно занимается своими увлечениями в области кино, радио и искусства. Она опытная радиоведущая, режиссер, писательница и концептуальный художник. Родилась и выросла в Тбилиси, Грузии, с грузинским отцом и русской материю, но в 16 лет уехала учиться в США и не вернулась. Она считает, что наши корни определяют нас, но мы ежедневно изобретаем себя заново.

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